Peaches and Flowers

by Ron Hickerson

To Frederick Buechner

Asked when he
First met sin, Leo Bebb spins a
Yarn: “Around
Spartanburg is good peach county –
Despite clay.
But one summer, they dumped peaches
into the
Ditches, just to keep the price up.
Juicy, sweet,
Plump, yellowy pink peaches left
out to rot
In the sun. The sight and smell
made you sick –
The same way that sin makes you sick.
Sin is waste.”

In my tale,
Flowers my wife planted along
The fence wilt,
Scorched by chemicals our neighbor
Sprayed to keep
Weeds at bay. Thanks to this blunt force
Nothing grows
On his side, the dirt poisoned by
Repeated
Applications, now leaching to
our soil.
Contamination is tricky
To contain –
Osmotically creeping to peace.
Sin is death.


Ron Hickerson is an academic advisor who helps navigate students through the murky waters of academia. When he’s not advising, you can find him looking for the oldest trees on campus or binding books at his desk.

Do This In Memory of Me

by Andrew Maust


Because He died
and said “This is my body”
I chewed the flat
white wafer.
When I realized
I had a piece
of his sacred sacrifice
embedded in my molar.

Mentally I debated
theological quandaries.
Did I have the actual
transubstantiated host
of my savior between my teeth?
Or only the metaphorical body of Christ?
My tongue declared one side
while my pearly white gates
stubbornly stuck to the other.

I took the wine
and tried to soften
the unleavened bread
until I could remove it
with the tip of my tongue.
But it remained

I begged the Father
for forgiveness
as His son’s blood
that was poured out for me
swished around my mouth
trying to dislodge
the holy host
that remained in my teeth.

Was this what He meant
when He said
“I am with you always?”


Andrew Maust grew up in Ecuador, Honduras, and Costa Rica to missionary parents. After a few years teaching freshman composition, he found a job at a nonprofit in Mesa, Arizona. In the margins of his day, he carves out time to write about small and sacred things, like the time he had a communion wafer stuck in his teeth.

Tableau

by Sean O’Neill


This sheep crouched in an open field
where the rain like pages turned the grass
and combed the shocks of barley back
towards the tip of the ramshackle gate
that posed no halt to the drakes or ganders
scattered like live popcorn about the farm,
looking for love in the drab plumage
of their mates and their shy meanders.

This is not a story of great miracles;
just a stop-press that the solitary life,
endured with the patience of a sheep
in a rain of troubles and misdeeds,
leads the poor, the lame and the deaf
into the mouth of consolations
that grow and shift their footprint
to accommodate the soul’s aching.

And no toil is ever wasted when life
is still afoot and the creep of candor
breaks the deadlock of sullen silences.
No rain-bearded jaw grinding pods,
nor water-mottled fleece of amber stain,
nor slow, unblinking eye of held-back tears
is overlooked by highest heaven’s gaze,
whose love is in the barley and the rain.


Sean O’Neill was born in Scotland, but has lived in the USA for the past 15 years. He has had poetry published in First Things, The Ottawa Literary Review, Living Bulwark, Reformed Journal, Clay Jar Review and American Literary. Sean has published 17 collections of poetry and is the author of the bestselling “How To Write a Poem: A Beginner’s Guide.”

The Dawning of Hope

by Catherine van Tatenhove


This morning I woke up to the sound of the barn swallows.
I think they knew what they were doing, prodding me awake.
The blue on their bodies barely visible as I shook the sleep from my hair.
They asked me if I’d seen the sun, if I’d seen how it warms them and
how it could warm me.
How it could set me aglow.
And I wanted to find a way to thank them.
As if gratitude could somehow make them promise to never stop.
As if the very sound that made me believe in the dawning of a new day
didn’t come from the belly of a barn swallow.
And as if I hadn’t once thought only you could let the light pour in.


Catherine Van Tatenhove lives and works in New York City as a social worker. She graduated from Baylor University with degrees in International Studies, French, and Poverty Studies. When she is not working or writing, she is rock climbing, running, or reading memoirs.

But Not Destroyed

by Jared Bier


They’re more scared of you than you are of them.

That was the typical response from just about anybody he asked: neighbors, folks at church, guys on the other crews. Any time he would broach the potential danger of working in such close proximity, they would all say the same thing: “They’re more scared of you than you are of them.” That, or something like, “They won’t bother you none”. To be fair, he would sometimes get the obligatory, “Just maintain a comfortable distance,” too, but even that seemed to be proffered more so as a suggestion than the warning he thought his inquiry warranted, and the unhurried Southern drawl with which these maxims were uttered somehow rendered their response all the more casual.

It was also, unsurprisingly, the unofficial company line. The grunts, the on-site project managers, even the twentysomething, freshly degreed engineers who would periodically drive out to the field for an in-person consultation would all say the same thing: “Yeah, but they’re more scared of you than you are of them.” They would look at the alligator, guesstimate its length, whistle if it was a particularly sizable specimen, say, “Nah, you’re good. They’re pretty skittish, you know,” then qualify their nonchalance with the predictable, “Probably more scared of you.” He wondered if anybody else on the job considered them an occupational hazard and whether or not an LLC could carry accidental death and dismemberment insurance. Or did a standard worker’s compensation policy provide for the injuries one might incur if attacked? What payout could he expect if one of those things were to, say, chomp his leg off?

Granted, if they were dragging people into the water and chewing them up left and right, any given attack probably would not arouse much attention. As it was, they occurred infrequently enough, and he supposed if he had lived near or amongst them his entire life, he too would have probably assumed that colloquial rationale, treating their presence with a dismissive brush-off and saying something like, “Just mind your own business and they’ll mind theirs,” or, “Well, they’re more of a nuisance than a threat.” But until recently, he had not lived near or amongst them, and a nuisance back home was just a raccoon that had burrowed in the soffits or a squirrel that had nibbled his unripened tomatoes. As such, anytime he pulled up to a jobsite and spotted one of the things creeping along the roadside or lurking at the water’s edge, he could not shrug off that lingering jitter of unease as he went about his work.

The one sprawled before him now, just a few feet into the water and a short lunge from where he had positioned his equipment along the embankment, looked to be one of those specimens of a particularly notable size. Apparently, one could fairly accurately ascertain the size of an alligator based on a cursory estimation of its snout, as the distance between the tip of its nose and its eyes represented some scale by which a general length could be approximated. He thought the method dubious, of course, but it was referred to authoritatively and almost as frequently as the assurance that they were more scared of him, so he chalked it up as another quirk, a folkway he could have appreciated and employed with comparable sincerity only if he had spent his entire life here. Besides, in only a few inches of water, more than just the head of this one was now showing, and he did not need to guess its size: lithe and sinuous, it was easily eight feet long.

He paused for a moment and stared down at it, not so much assessing the potential danger – he had encountered enough of them by now to know what minding his own business entailed – but contemplating its hideous, almost otherworldly countenance and physique. There was something so revoltingly exotic or undomestic about an alligator: the colorless eyes peering just above the surface of the water, the plated, scabrous backside, the long, limber tail draped over some jutting stones. Its constitution recalled those appalling medieval interpretations of devils, demons and other agents of the spiritual underworld that he had surveyed in his eschatological studies while in seminary. Actually, that indefinable mystique of this creature before him – this animal of prehistoric pedigree – undoubtedly informed those grotesquely reptilian depictions of centuries past. Even apart from its capacity to destroy him, he had difficulty believing that the sovereign Lord could speak something that looked so terrible into existence on the sixth day of creation and deem it “good”. What description was given of the leviathan in the Book of Job? “…Shall not one be cast down even at the sight of him?” Or how closely did this silent, ominously still creature before him resemble the dragon that haunted the apostle John’s Revelation? He shuddered, certain that his fear of it exceeded its fear of him.

No others appeared to be in the immediate vicinity at the moment. He scanned the banks and looked across the surface of the lake, but he only saw this one. Of course, the lake was probably infested with them: this was central Florida after all, and some of those individuals who laughed off his concern would also occasionally find them lounging in their backyard swimming pools. As new construction had proliferated northward and inland from the bay and the swamps continued to recede, the habitat of the state’s official reptile had modified increasingly: homeowners would occasionally report finding them in drainage ditches along the edge of neighborhoods, and he had seen them clustered about retention ponds alongside the interstate highway.

He began to unpack and assemble his equipment, periodically glancing at the alligator to ensure it had not determined that his presence demanded closer inspection. Though rare, most attacks, he knew, were unprovoked, and, while he had never actually witnessed this, he remembered reading in some past issue of National Geographic or Smithsonian that they could apparently cover quite a bit of ground with a quick, initial burst of speed. He proceeded to unfold his tripod, expecting each click and clack of the various mechanisms snapping into position to startle the animal from its repose.

As he kneeled down to procure a mounting bracket from his equipment bag, the coarse, granular churn of tires across the gravel driveway behind him stirred the encompassing quietude: he turned to see a pickup truck approaching. The truck slowed and pulled up lengthwise along the edge of the lake, and a man who looked to be a bit older than him, in his late sixties or early seventies, leaned across and addressed him from the open passenger seat window.

“What’s going up here?” the man asked in a tone that conveyed no interest in exchanging pleasantries. He could see, even under the shade of the cab, the man’s face and forearms were weathered and blotched, denoting the perpetual wear of the close Florida sun.

“Excuse me?”

“I’ve seen your signs along the road awhile now. And now I’m seeing trucks. You throwing up more condos or something?”

Entertaining the curiosity of passersby had become just as much a routine of these jobsite excursions as contending with the alligators. Locals – longtime residents, he imagined, and usually older codgers like this one – driving these county roads, after the firm’s signs had lined the property for some time, would note his logoed company car parked along the shoulder or just up the driveway and would divert for a brief look-see, inquiring what new residential metropolis or commercial monstrosity they could expect to see being built in the coming months.

“Well, I believe this is going to be a mix of homes and maybe some stores or restaurants,” he replied, hoping his smile and friendly demeanor might neutralize the man’s obvious displeasure. “I’m just surveying for the time being–”

“When are y’all starting to build?” the man snorted.

“Oh, I’m not sure about that. We’re probably still a ways off–”

“Geez,” the man grunted. “Always building something.” He shifted into drive and, then, more casually, almost genially, nodded toward the lake and said, “It don’t look like that gator’s going anywhere.” He then wheeled the truck back onto the long gravel driveway and drove away toward the road.

Always building something. It was a sentiment he had heard frequently echoed these last few years, and not just in similar passing exchanges. Most of his neighbors and the congregants at church were lifelong tenants of the county, and one of the recurring conversations seemed to concentrate on the next plot of land upon which an excavator would soon break ground. “Like we really need another Urgent Care” – accompanied with a shake of the head or a roll of the eyes – was a quip he had often heard repeated, as the last ten or fifteen years had seen the farmland and citrus orchards that comprised much of this region of the state yield to the relentless development of condominiums, pharmacies and walk-in clinics.

Having spent most of his nearly sixty years up north, where the urban sprawl of four major cities converged to form the loud, crowded Northeast megalopolis, he empathized with the old-timers who were feeling the strains of encroachment. After he and Kathleen decided to relocate down here, he had looked forward to what he assumed would be a respite from the bustle and swarm of the outer suburbs: initially, the area certainly seemed to offer a little bit of breathing space. Those visits, however, had apparently not afforded the long view, and now here he was, not only a licensed and registered resident of one of the fastest-growing regions of the country but also a salaried employee of a real estate development company partially responsible for facilitating that growth.

Stooping down once again for the total station, he checked on the alligator. It remained motionless, still nestled in the muck. He rummaged through another duffel bag for both the tablet computer that his firm had mandated all employees utilize in the field and the notebook containing his handwritten, step-by-step instructions regarding how to properly operate the tablet. When he had been doing this up north some twenty years ago across the Delaware Valley, before he answered the call to ministry and stepped away from the business, he had recorded coordinates and all pertinent observations in a notebook. Now, in a world of apps and data and “real time”, he felt like he was relearning the entire profession. “You know me: I’m a dinosaur,” was his self-deprecating go-to anytime he needed to endear himself to one of the younger engineers for a quick primer on the technology he now apparently needed to perform his job.

As he screwed the total station into the mounting bracket atop the tripod, he felt the buzz of his cell phone against his thigh. He took it out of his pocket and saw a text message from Glover, a church deacon and one of his accountability partners. “Can you talk? Just heard from Dylan,” the text read. He sighed, texted back, “I’ll call you in an hour,” then proceeded to set up the rest of his equipment. Every few minutes, between squinting through the total station and typing information into the tablet, he would habitually look down at the alligator. It still had not moved.

.           .           .

A few years ago he thought pastoring a small church just beyond the outer fringes of the Bible Belt would be – at least in regards to his day-to-day responsibilities – markedly easier than shepherding those who had comprised the congregation of his previous church back home. But this new ministry presented a transition much more difficult than he and Kathleen had anticipated when they moved down here: whereas before his primary challenge involved trying to jumpstart the indifference toward matters of God and spirituality that seemed generally pervasive throughout the regional Mid-Atlantic, here it seemed like he was constantly tending to the personal crises of a largely elderly church body. Furthermore, he had only served for six months or so before it became apparent that the finances of the church could not ultimately sustain a full-time senior pastor, so, after holding down several side jobs and shuffling logistics, he had returned to the secular line of work in which he had once been employed before earning his Master of Divinity and entering the ministry.

He had now been working full-time for the development firm and still pastoring the church for almost three years. His regular preaching on Sundays and his answering the seemingly constant telephone calls of his congregants on the other six days of the week earned him a small stipend from the church. And while sometimes he found himself scrolling through job listings, entertaining a passive hope that he might ride out the last few years before retirement elsewhere, and even though the congregation was consistently dwindling as the long-standing members died off or were relegated to the full-time care of one of the many nursing homes in the area, he knew he had been called to serve this particular people.

Leaning back against the headrest, he closed his eyes and stretched his arms out before him. The cool air conditioning swirled and swished over his neck and up the sleeves of his polo shirt. Despite the slight physical exertion that his work required, a few hours under the direct subtropical sun was draining, and, though he would never vocalize it, the prospect of Glover recounting his delinquent son’s most recent litany of transgressions was exasperating. Glover’s text message was only the first he had received from a church member so far this week, but he knew that, at least once or twice before next Sunday morning, he would rearrange his dinner plans with Kathleen and arrive home long after midnight after visiting the homes of several of his church members or the assisted living facilities and hospitals throughout the area where they were being cared for. However physically tired he felt at the end of the workday, consoling, counseling and sometimes reproving the members of his flock engendered a chronic, bone-deep weariness for which no course in seminary could have prepared him. “Come unto me, all ye that labour and are heavy laden, and I will give you rest” came to his mind then. He recited it silently, eyes still closed and arms still outstretched. He was thankful for such a truth, but – though he tried to suppress this feeling – at the moment it seemed too abstract, too palliative.

He picked up his phone and dialed Glover. It rang once before Glover picked up.

“Hey, Glover,” he said, trying to sound relaxed. He hoped to at least ease into the conversation.

“Pastor Judd,” Glover started, “Jeanette and I – we’ve just about – we’re at our wits’ ends. We–,” but he faltered.

The nickname irked him, even after all this time, but only Kathleen still called him Judson. A few of the folks at church began referring to him as Judd as soon as he arrived, and he had given up trying to correct them after a month or so. He distinctly remembered Glover especially forgoing the use of his proper name, guffawing when he introduced himself as Judson, “Well, that’s an Ivy League name if I’ve ever heard one.” He did not quite understand what Glover meant then, but after a few years here, he was becoming acquainted with the presumptions of his congregants: “Judd” imparted a persona that “Judson” evidently did not, and though he did not think he particularly lived up to the connotations of this nickname, these ailing, needy people wanted and apparently expected a Pastor Judd.

He waited out the rasping cacophony of Glover’s attempts to attain composure.

“Dylan called us last night,” Glover finally said. And then, sighing deeply, continued, “He’s back at it again.”

Another pause ensued. Glover was a talker, and Judson knew he did not need to reciprocate yet. Besides, as soon as he received Glover’s text message he had anticipated this conversation: it would be another iteration of that which Glover had been revisiting since they had met. Dylan, his late-twenty- or early-thirtysomething son, had gotten mixed up with drugs, attained some semblance of sobriety via steadfast emotional and/or financial support from Glover and Jeanette and/or licensed addiction counselors, and then had relapsed. Judson had listened to Glover and Jeanette discuss, question and cry over their son’s seemingly unremitting indiscretions at their home, at church, at the Waffle House. For Glover and Jeanette, this had been the suffering of their present time. Of course, per his responsibility as their pastor, their shepherd, so to speak, he had reminded them that those who mourn would be comforted.

“They’re going to find him in a ditch somewhere, Pastor Judd. We’re just waiting for that call. Honestly, at this point it just feels like a matter of time.”

“I’m sorry, Glover,” he offered. He hoped his condolence did not sound as tentative as it felt.

“It’s this new thing with him now. This opioid crap or whatever. A whole different beast. Nasty, nasty stuff,” Glover said bitterly, now in control of his emotions. “We thought it was bad when kids were just smoking dope or whatever, you know?”

Glover had shifted from the personal to the panoramic, and – though he felt like he was falling short of his pastoral obligation – this put Judson momentarily at ease. Decrying the ills of society was much easier than penetrating the destructive, self-indulgent tendencies of the nature of the individual; the ills of society could be answered with something like, “Men loved darkness rather than light, because their deeds were evil.” Sure, those who mourn would be comforted, but he could also not help but silently wonder if he could qualify the vague impracticality of that promise: those who mourn would be comforted how? When? In that future glory certainly, but what about here and now? The pain that Dylan had caused his parents here and now was fierce, and Judson – though ever wary of the consequence of blasphemy – perceived the limitations of the only comfort he could offer.

When he first began preparing for the ministry, some of the pastors with whom he had consorted amongst the tri-state evangelical circles back home – friends and mentors – advised Judson that the primary responsibility of the clergyman, aside from an unswerving commitment to preaching God’s infallible Word, of course, was a willingness to listen to his parishioners. Later, his professors at seminary – some of them intellectuals of a caliber that Judson had then only hoped to aspire – reiterated this. He recalled this now as he sat in his company car, shouldering his phone to his ear so that he could more handily swipe through his tablet to review his various measurements and rough sketches of the development site before returning to the office. Glover continued, fulminating against the illogic of drug abuse, moral decay and the “blacks, white trash and illegals” that he deemed responsible for the degradation. Judson knew he was somehow failing Glover, even if Glover was not conscious of the fact, but his availability afforded Glover the opportunity to ostensibly unburden himself, which in turn afforded Judson the opportunity to double-check his work.

“I don’t understand. I just don’t understand… We’ve been down this road so many times before,” Glover sighed. “He knows, Pastor. Dylan knows what he’s doing to himself. He knows what he’s doing to Jeanette and me.”

As Glover circulated back to his son’s addiction, Judson felt that familiar ambivalence: he had no shortage of inspiration to dispense, but he was not certain whether he could articulate exactly how it might soften the immediacy of this real-life tragedy. He tossed the tablet onto the back seat of the car, and, because he was no longer sure of what to say or how to say it, offered, “Glover, I’m so sorry. You know Kath and I have been praying for you guys.”

“Could we meet, Pastor? We’re hurting.”

“Absolutely. We’ll sit down and take this thing to the Lord together. Me, you and Jeanette.” And then, because he thought he should, he added, “And Dylan.”

Glover breathed another world-weary sigh into the receiver. “He’s been on and off the last few days. Haven’t heard from him since the night before last… Jeanette went over to his place this morning,” and Judson heard him gruffly choke back another sob, “His truck wasn’t there.”

A silence ensued, and Judson once again waited until Glover could continue. “I’m this close to telling him not to call again, that we’re done helping him… You know how badly that makes me feel? That I actually don’t want to keep hearing from him?”

Throughout the conversation, Judson had been minding the clock on his center console. He needed to get back to the office. When Glover paused again, he spoke up: “Hey, Glover, I’m going to put you on speaker,” and then, awkwardly, regrettably, added, “I’m actually in the car.”

Glover sighed. “That’s alright. You’ve got things to do. I’m just… I don’t know what to do, Judd. My boy needs help.”

“Well, your boy needs prayer,” Judson replied. He hoped he did not sound too eager to end the conversation.

Before he pulled out onto the road, he eyed the alligator one last time through his rearview mirror. Still it retained its posture, slunk partially in the sediment, the various contours of its head and backside and tail visible above the waterline. Within the next several months, the foundation of one enterprise or another would be laid along the banks of the lake, and he wondered, with this inevitable and abrupt flurry of activity, if the alligator would continue to reside there. Actually, why would it not? He remembered the surprise he felt when he first saw the warnings posted along the Riverwalk in downtown Tampa: he did not suppose that portion of the Hillsborough was regularly overrun by the creatures, but the fact that the city felt the need to place the signs amidst its modern high-rise buildings was telling. The alligator – from its fearful corporeality to its tenacious proliferation – evoked the primeval barbarity of those first chapters of Genesis. He wondered if there was an object lesson to be derived from the specie’s abiding resilience and whether or not he could somehow incorporate it into a sermon in the near future. At the very least, he thought with a twinge of guilt, it might kill a good ten minutes or so of the time that he was expected to fill at the pulpit.

.           .           .

Burnout had always been a concern. Judson had been warned of it by those from whom he sought counsel when he first entered the ministry, and his previous church up north – a megachurch by definition and certainly in comparison to the eighty or ninety regular attendees he oversaw presently – had even granted periodic sabbaticals as a preemptive caution to members of its pastoral staff. At various points over the years, he had certainly felt overextended, but, fundamentally, to minister was to serve; he had always found that reassurance sufficiently invigorating. Lately, however, the demands felt inexorable, such that his “service” had been reduced to a frantic, day-to-day whack-a-mole. A text message here, a telephone call there: some pressing need would inevitably require his attention.

In his previous ministry, when somebody was admitted to the hospital or consigned to hospice, the visitation pastor was informed; when somebody could not pay their mortgage, one of the many church committees stepped in; when a grieving father wanted to talk about his son’s drug addiction, Judson just referred him to the professional counselor on staff. In hindsight, he may have never actually been called upon to exercise that supposed responsibility he had to listen to his parishioners there.

As stressful as that first year in Florida had been, having uprooted from the familiar Northeast and then tending to the inordinately demanding responsibilities of this little church all while carrying out an unexpected job search, his nine-to-five work – at least when he was out by himself, when he was not struggling to learn some new software – actually provided a reprieve. Land surveying, technical in nature, was simple, straightforward; the process required both rote procedure and a very specific application of knowledge and skill that he had acquired long ago. Angles and distances were not fickle; the terrain – his raw material, so to speak – availed itself to his purposes without demand and without resistance. Such was not the case with the fragile, volatile hearts of the faithful. And surveying at least bore some practical relevance as well: he had studied for this work, albeit toward the undergraduate degree he earned long ago, and the education he had attained was at least useful. On the other hand, he could not remember when he last delivered a sermon that exegeted a divisive passage of Scripture or explicated some actual doctrine, responsibilities for which seminary had supposedly prepared him. He was Pastor Judd now, and Pastor Judd, per these people who had christened him as such, shook hands and hugged and prayed and offered heartening words.

Sometimes, especially in light of the quantifiable progress his day job effectuated, he could not help but wonder whether he was adequately equipped to minister in the first place. That distinctly Millennial brand of feel-good spirituality had previously relegated him to a cog in a well-oiled system, whereas here he was the system, and neither scenario accommodated those convictions that had initially informed his understanding of what it meant to shepherd a people. “I am made all things to all men” – which he had at first relied upon as a motivator, almost a mantra of sorts – had recently assumed an entirely new meaning that he was not sure he felt like embracing.

.           .           .

He had been avoiding Earl for a few weeks now, and Judson knew that he owed him a definitive reply. Besides, if he did not eventually cross paths with him via some mutual acquaintance in their evangelical network, he would likely run into him at the next church association conference. Judson had endured Earl’s sales pitch at the previous meetup, and Earl persisted now, leaving a voicemail for Judson every other week or so. When his screen lit up later that afternoon with the familiar number, he answered it, hoping he could successfully and permanently deter Earl’s spiel.

“Pastor Judd! Looks like I finally caught ya.”

The nickname had somehow prevailed even at the conference, an event held upstate annually. Since his move to Florida, he had attended as the sole representative of his church and consciously introduced himself as Judson to the other pastors and vendors with whom he would eat lunch, talk shop and pray over the course of the weekend. Still, these peers – like his parishioners – apparently presumed a degree of comfort in their relation to him, and by the end of the conference each year he was answering to Judd.

“Hi, Earl. I’m sorry I haven’t–”

“How ya been?”

“Well, not too bad. I do need to apologize–”

“You thought anymore about our conversation, Pastor?”

While he saw many of the same faces year to year, Judson had sustained casual friendships with only a few of the other regular attendees; his interactions with most of the others were usually limited to reintroductions and small talk. He had only met Earl for the first time at this most recent conference, but Earl was memorable: he was imposing, both in stature and mannerism, and exuded a flamboyance from which Judson naturally recoiled. Per the unsolicited bio he offered when they first met, Earl had for some years traversed the South, hosting tent revivals and propagating until, in his words, the Lord directed him toward a new ministry, a new and evidently pressing means of “equipping the saints”. He was a brash, self-described go-getter, with respect to, formerly, the souls of the lost – Judson had no difficulty imagining Earl thumping a podium, bastardizing in his unsophisticated fashion the constitutional principles of hamartiology and soteriology before a gathered crowd – and now the welfare of the church.

“Well, Earl, I think we’re going to have to pass.” Judson tried to sound resolved, but then added hastily, “For now.”

“Well, wait a minute. Let me ask you, Pastor: have you thought about it?”

“Yeah, you know, I just don’t think–”

“Judd, hear me out now. You pray – we pray for a so-called hedge of protection, right? Well, this may just be an opportunity to ensure ours is a little tighter, a little stronger. These are some dark times we’re in. And the Lord certainly helps those who help themselves, right? Now I know I don’t need to tell you that.”

“I’m just not sure I – I’m not sure the church sees the need for it at the moment, Earl. We’re a – by and large, we’ve got a pretty established group of folks here; I’m not sure they’d take so much to the idea–”

“Well, that’s all the more reason!” Earl countered with a good-natured laugh. “Judd, let me tell ya: us longtimers are the ones who ought to see it comin’. We’ve seen the way things are headed: the world’s a scary place nowadays. A godless nation, am I right?”

In truth, Earl’s proposition – replete with the aphoristic Christianese and improvised moralizing he had employed upon their first encounter – would have mustered the fervor of Judson’s congregants with distressingly predictable effect. His preservationist rhetoric and repertoire of platitudes recalled the insularity that seemed to inform their collective concerns, and aggressive appeals for metaphorical last stands always seemed to go over well amongst these folks. Purportedly, Earl was selling peace of mind, but his impassioned calls for resistance and self-preservation would have no doubt gratified their predisposition toward dominion theology and engaged their penchant for assuming their supposed role as a bastion of virtue in the face of a degenerating culture.

As he listened to Earl expound upon the alleged infiltration of “the Moslems” and other portents of “a coming hardship”, Judson recalled the business card Earl had insisted he take upon their first encounter: a cutout of Earl from the waist up, clad in a gray dress suit and muted necktie, superimposed against a bright backdrop of American stars and stripes. In the photograph, Earl was clutching a Bible close to his chest and pointing a handgun at the camera. Above his contact information, the phrase “We are troubled on every side, yet not distressed… Persecuted, but not forsaken” was emblazoned in yellow script typeface. Judson had originally pocketed it, thinking Kathleen might appreciate hearing about “one of the characters” he had met at the conference, but after another run-in or two with Earl that same weekend, Judson had thrown it away.

“Earl, can I ask you – how many other churches have you worked with?”

“Judd, it’s amazing watching the Lord work. Just last week I was up in Tennessee. And I’ve got another consultation next month not too far from where you are. That’s actually why I was calling: hoping I could swing by and sit down with you,” Earl replied. “We’re really taking off. The Lord is blessing us, Judd. Really blessing us.”

“Well, I’m going to have to run your ideas past my deacons. I’m not sure we’re in the position at this point to be spending much–”

“Hey, I understand your obligation to stewardship, Pastor. I’m a minister myself, remember? But you can’t be too careful these days.” Then, his voice slowing and dropping in volume, Earl proceeded: “I think – I really do think that whole thing out there with those folks in Texas speaks to the need for this. Most churches nowadays are just – we’re just sitting ducks.”

This invocation of recent tragedy elicited from Judson a sigh more audible than he intended. The reference, which followed Earl’s mongering and paranoiac business strategy expectedly, discomfited him: had Earl or he or his congregants not had reason to feel wary before psychotic gunmen semi-occasionally marched into public buildings and schools and now houses of worship and opened fire? Was this phenomenon really a sign of some crumbling societal basis of morality? Or was it just another relatively newer, more consequential take on that dynamic which had always imbued mankind’s interactions? Had not, upon surveying his own work only some generations after creation’s first predawn, “it repented the Lord that he had made man on the earth”? From Judson’s standpoint, that which Earl offered protection from was not as unfamiliar or disconcerting as was the assumption that inspired it.

In any case, Judson could not imagine carrying a gun on his person while preaching from the front of the auditorium, much less feeling comfortable knowing several of his congregants were packing heat as they sat in the pews listening to him. He himself had never even held a gun, and, of his regular attendees, Judson would be hard-pressed to identify more than a dozen or so who were mobile enough without the aid of a walker or were not accompanied to the church services by a professional caregiver. He mentioned this to Earl as tactfully as he could, hoping the fact would speak for itself: in short, this was not a people from which an armed “church guard” could be effectively and judiciously raised, regardless of any training Earl claimed to offer.

“Well, hey, let me come down there, and they can hear me out themselves. I wouldn’t even need the morning worship service. Just give me a Sunday evening, I’ll run through my ideas, and we can take it from there.”

“Earl, I appreciate it,” Judson replied. “And I’ll keep you in mind for the future. I think we have to pass at this point though.”

“Alright, Judd,” Earl conceded, though his tone suggested that Judson would not be the one initiating a follow-up. “But I wouldn’t want to let this go if I were you.” Then, almost as an afterthought, he added, “It’s a whole new world we’re living in, Pastor. Things are falling apart out there.”

.           .           .

Before he saw it in the middle of the road, before the untoward shape and size of it instantaneously reoriented and jolted him awake, before he was able to swerve onto the shoulder and careen into the ditch running alongside the highway, Judson had been listening to Glover talk about invasive species.

After work, he had picked up Glover and set out with him on the long drive up to Jacksonville where Glover would be overseeing Dylan’s check-in at another rehabilitation center. Judson had already been out a few nights earlier that week fulfilling some pastoral duty or other, but when Glover had requested that he accompany him, Judson of course obliged. “Jeanette is… She’s not ready to see him yet,” Glover confided, so Judson figured his company, if anything, would provide some semblance of moral support. And, selfishly, he also hoped that the ample time they would have in the car together would afford the opportunity to talk and offer the counsel he had promised in their previous conversation: spending almost three hours in the car with Glover both there and back would certainly mean not having to meet with him on another weeknight in the near future.

As he drove northeast across the state under the crisp, lengthening tint of the setting sun, Judson felt the onset of an inexorable fatigue. The workweek had been demanding and his parishioners had been needy, and the task of traversing so many miles of interstate before him – now awash in the sunlight’s placid, copper sheen – seemed insurmountably difficult. The further he drove, the more he settled into his repose, and with drowsy complacency he was soon shifting lanes less frequently and asking intermittently fewer follow-up questions to redirect Glover’s monotone ramble back to Dylan. In those waning moments of lucidity, Judson struggled to repress his resentment: resentment of Glover’s incessant talk, resentment of Glover’s abject helplessness, resentment of Glover’s obvious shortcomings as a father, resentment of Glover’s inability to drive himself anymore. He allowed himself to lean back against the headrest, but this only further impaired his concentration.

“It’s these illegals mostly: Latinos and Mexicans. They’ve got something for exotic pets, I hear,” Glover grunted. “Imagine wanting one of those things in your house. If I could drive anymore, I might consider heading down there and hunting me a python myself.”

Judson nodded.

“Kills me that my tax dollars are paying for getting rid of something that never would’ve been here if the folks that brought ‘em weren’t here in the first place,” Glover continued.

Judson yawned.

“What do they think they’re going to do with one of those things when it gets too long to handle? Then they just go dump ‘em in the swamps and let somebody else bear the repercussion. Folks just coming in, doing what they want.”

Judson sighed.

“I tell ya, Judd: things aren’t what they were.”

Later, as he watched his car being towed away and waited for Kathleen to pick up her phone, he wondered how much time had elapsed between the moment his eyes shut and the instant he glimpsed the alligator in the middle of the road before him. Five seconds? Thirty seconds? A full minute? Had Glover seen it and alerted him? The thing was massive: from snout to tail, it fully spanned his lane and several feet of the one adjacent. Even in the split second that he managed to veer away from it, Judson had been able to see and process that.

“Lucky you missed it,” the state trooper said. “Would’ve done way more damage to you and your buddy. Especially if it was as big as you think it might’ve been.”

Shortly after Judson crawled out of the car and shakily dialed 9-1-1, an ambulance had arrived: Glover did not appear to have sustained any injuries, but the responders suggested he undergo a precautionary evaluation. Judson told Glover he would get over to the hospital as soon as Kathleen picked him up.

He scanned the reeds growing at the edge of the gully along the roadside, but in the fading light he could not detect any indication of the alligator. The sheer fact that it was somewhere in there – with others, certainly – was unsettling. He shuffled a few feet further onto the asphalt.

An inky blue twilight had all but subsumed the day. Another car whizzed by, and the breeze of its passing rushed past Judson and through the grass behind him. The night was quiet now but for the tinny buzz of some lights mounted along a billboard just up the road. For the first time he noticed the subject of its advertising: glowing above him was an artist’s rendition of another development that his own firm would soon be cobbling together. “COMING SOON!” it raved. Under the lurid, fluorescent glow, he saw the vapor of his breath curl into the darkening sky: the dwindling sunlight had ceded to an atypical evening chill, which somehow unnerved him further. He glanced over his shoulder, half-expecting the alligator to be slinking up behind him.

The trooper noticed Judson’s unease. “That thing is long gone,” he chuckled. “I can’t believe it was out here in the first place.”

“No?” Judson asked. After all, there was little traffic this evening. Plus, Judson saw alligators everywhere he went: some of them must occasionally make their way out to the highway.

“You don’t usually see gators out here. And it’s sure not coming back this way again,” the trooper said, authoritatively, dismissively. “You know what they say.”

Just as the final gleam of sunlight disappeared behind the road from where he had come, the insects about him commenced in a rich, ambient hum, drowning out the metallic ring of the lights above. He tried to imagine these surroundings as they existed some eons prior to whichever people group staked its first presumptuous claim: miles and miles of slight, achingly verdant hills dappled with lakes, each one teeming with its own impeccably crafted ecosystem. The cicadas would have been performing their same song under a firmament almost as black as those first three nights of creation.

Just then, the unmistakable, guttural call of an alligator prowling somewhere beyond the grasses recalled him to the present.

“They’re more scared of me?” Judson confirmed.

The trooper shrugged. “That’s what they say.”


Jared Bier is a high school English and language arts teacher. He enjoys reading, writing, and traveling with his wife and four young sons.

Stiff-Necked People

by Calvin VanErgens


So far from a hundredfold, or even thirty,
I find it hard to keep his words. But I won’t let go.
I’m not sure it’s the thorns, kingdom stranglers.
Maybe, but I see it more like my little tree.
I know that bird-devil hasn’t stolen the seed
from my way-side heart. Even in the scorching
trouble, it remains with its root somewhere
deep inside – though my heart is something like stone.

It’s my Jim Bouwsma tree. It’s a kind of
metaphor that connects me to him by
reminding me of something he once
said that stuck with me – as a worded
thought at first, which then came to
be embodied in the tree. The poor tree.

I moved it when the deer ate it,
and I moved when I can’t remember.
It came up holding its ground with its
roots and its ground holding its roots
in a clod of dirt. It hasn’t grown,
I don’t think, since I got it. But
it’s alive. At least it’s still alive.

I thought I would tell Jim about the tree,
and maybe he would remind me of what
he said that now lives in the little tree.
It was something about Jacob wrestling.
Not walking away like the rich young ruler.

I felt weird telling him about the tree,
and how it’s a sad and stunted resident
of my garden. But at least it’s still alive.
This is a fight to surrender, he said.
Then he wasn’t talking to me. He said
If I stop fighting, won’t I let you go?
This is a fight to surrender to you.

I will not let you go until you bless me.
I need to hear you say, “the day has
broken.” Until the daylight comes
I’m holding on, more than
watchmen wait for the morning.

Then he was talking to me.
We wrestlers can’t just hold
what’s been handed down,
and it gives the impression
we’re forging a faith all our own
But what we really want is to be given a name.
The name God’s people are called.


Calvin VanErgens tells the stories of a church in the voices of the people there. Although these people, their church, and even Mr. VanErgens are made up, he holds the hope that his readers find them to be very true.

The Coach

by Ralph La Rosa


Glory be! After all our scrimmaging,
you still seem drunk from your applejack binge,
when sold to believe it was the smarter thing.
My motley team, please listen, and don’t cringe!

It’s no garden party now, so you cower,
lose mates to laziness, injury, weakness, fouls—
and the game is nearly half-way over.
Now what? Gonna toss in mea culpa towels?

Good news. We still control the ball and clock.
I’m putting in a new but promising player.
Kid’s an amazing talent, humble. A rock.
He could make a win the answer to a prayer.

Hell, it’s the fourth and final quarter. Bad news.
The chances for us winning look fruitless and few.
Those diabolic Reds blister you, Blues!
Isn’t the time for you to listen Now?!


Ralph La Rosa’s poetry appears widely on the Internet, in print journals and anthologies, and in the chapbook Sonnet Stanzas and full-length collections Ghost Trees and My Miscellaneous Muse.

As David

by Kay Newhouse


For the bend of back and fall of head
For close, for fast, for slow
For trust displayed
Let us give thanks

For the way the crowd’s applause falls like rain around us
For the lights that follow us
For the chandeliers that break this light into scattered eggshells on the floor
Let us give thanks

For your fingers folding around mine in gentle curl
For this way you hold my hand and pull me in
For the moment that you ask, again, and wait till I say yes, again
Let us give thanks

For the movement you give to my low spine with your press of wrist against my ribs
For your breath, this quiet exhale in my ear
For my breath, held high in my ribs and then released
Let us give thanks

For this music
For these rhythms passed to us from our ancestors who called rain and sun and spring
For the pulse we find together in this song
Let us give thanks

For your eyes looking into mine
For the way you do not look away
For you, this dance, and me
Let us give thanks
And let us dance


Kay Newhouse loves the way community springs up in all our corners, if we let it. She finds joy in bread baking and in teaching nervous people to dance with abandon and joy.

Bigger than Us

by CLS Sandoval


My humble, awkward words,
Can never illustrate this feeling,
You have managed to conjure up,
In me.

Your presence close to me,
Seems all I could ever,
Want, need, or imagine,
In life.

Loneliness is no longer my
One, loyal companion.
All complications I have worried over,
Fade with you.

All I can really hope for,
All I can really desire,
Rests with who I know you to be.
Please, be real.

I am under this spell,
That you cast on me,
And I never want to become…
Disenchanted.

If the future could hold,
This joy I have now,
Maybe Kentucky isn’t so bad.
I will go.

We will do great things together.
I know we can.
As long as we love each other…
And Him.


CLS Sandoval, PhD (she/her) is a pushcart nominated writer and communication professor with accolades in film, academia, and creative writing who speaks, signs, acts, publishes, sings, performs, writes, paints, teaches and rarely relaxes. She has presented over 50 times at communication conferences, published 15 academic articles, two academic books, three full-length literary collections: God Bless Paul, Soup Stories: A Reconstructed Memoir, and Writing Our Love Story, and three chapbooks: The Way We Were, Tumbleweed: Against All Odds, and The Villain Wore a Hero’s Face. She is raising her daughter and dog with her husband in Alhambra, CA.

Us or Them: What’s in a Name?

April 1, 2022 Volume 7: Issue 1


Whether “Us” equals Conservatives and “Them” equals Liberals or the other way around, people have a tendency to view others within those parameters. I’m not debating whether those labels are good or bad, right or wrong, it’s just what we do. Why? Because we like to belong – the Birds of a Feather syndrome; and, those not part of our “Tribe” automatically become classified as “Them” i.e. outside our comfort zone. And that’s okay because it helps us define reality. Truth be known there really is “Us” and “Them”. We know it. They know it. Rarely do the two mix. Not politically, spiritually or morally. When they do mix, it’s usually because the one seeking to mix is unsure of their own identity and thus are in-between. Fence-sitters if you will. A dangerous situation both for the mixer and those with whom he’s trying to mix.

For example, instead of Conservative or Liberal use Good and Evil or Light and Darkness:

Why is it dangerous to mix? Because Scripture tells us “a double-minded man is unstable in all his ways” ~James 1:8. We are also told by Jesus that when the blind lead the blind they will both fall in the ditch ~Matthew 15:14 and are admonished to leave them alone. That admonishment is further emphasized earlier in the Parable of the Tares ~Matthew 13:24-43. Interestingly enough, we are not told to root them out, quite to the contrary we are told to leave them alone and God would separate them out at the proper time. However, misguided as we tend to be, we don’t heed that admonition. Instead we try to reason with them. We try to get them to see (they can’t, they’re blind). We seek to expose them with the intent of weeding them out – no pun intended. Whether we are misguided by compassion or fear is irrelevant – we’re misguided. We should learn to be content in who and what we are rather than hell-bent on changing someone else. That kind of change, opening the eyes of the blind or rooting out Tares belongs to God. It is God who gives the ability to become single-minded – “If your eye is single and your whole body will be filled with light but if your eye is evil the body will be full of darkness” ~Matthew 6:22-23. Here the contrast is not so much “Us” and “Them” but Light and Darkness. That Scripture goes on to say that “if the light in you is darkness, how great is the darkness”. Meaning that if your perceived “light” is really a form of darkness then the darkness will be pitch black. This isn’t just good vs evil. It’s a perception of being or doing good but the root is really evil.

A double-minded person sees himself to be in the light. A blind person perceives himself as being able to see. A Tare looks like wheat. But perception is too often distorted or colored by the individual’s ideals or fears, hopes or failures, past experiences or present expectations. It’s not reality; and, if your perception is not reality, that’s damn scary because how do you know? It’s simple: Is your eye single or are you double-minded? The answer to that requires a depth of personal integrity that many either do not possess or refuse to tap. That’s why the Psalmist asked God to search his heart, to try him to see if there was wickedness in him (Psalm 139:23) because he knew and acknowledged a spiritual truth: that “The heart is deceitful above all things and desperately wicked” ~Jeremiah 17:9.

The Evangelist Billy Sunday drew the word-picture between Christianity and Communism. In one of his street meetings, a Communist in the crowd pointed out that Communism was capable of putting a new suit on a beggar. Billy Sunday stated that the problem still remained: he was still a beggar. On the other hand, he said, Christianity could put a new man in that suit. Change what is outside and remain the same or change the inside and become new.

We live in an era where many, many people claim to be Christians but do not have the fruit to prove it. Instead they display a double-mindedness, a contamination from the World that gives lie to their words. In other words they talk the talk but don’t walk the walk. Sunday Christians.

I am reminded of a story about Alexander the Great. A soldier was brought before him accused of cowardice. Alexander asked the soldier his name, the soldier quaked in fear but remained strangely silent. Again Alexander demanded to know his name. In fear and trembling the soldier answered: “It’s Alexander, Sir”. To which Alexander the Great replied: “Soldier, SOLDIER … change your conduct or change your name!”

Christian .. CHRISTIAN …!

TAErnst, 01.28.2022

Luminarias

by Maria Hetherton


Early winter, 2020. I’d cycle most mornings past landmarks of a contentious election season. Like a cross and two jauntily tipped AR-15s embossed onto an American flag.  And across the road, a succession of placards,

Blessed are the peacemakers

                                                            For they shall be called

                                                                                                            Children of God,

swayed backwards after all of the pushing down and pulling back up.

We’d expected my brother and his family at Christmas with cautious optimism, yielding as late as possible to the reality of travel in the time of pandemic. Disappointed,

we maundered on, my husband and I, California transplants living our second year in the real winter, high desert climate of northern New Mexico.

We assembled our forty-eight inch Christmas tree; hung ornaments from Acoma pueblo; placed beneath it clay nativity figures, halos chipped amid bad antics of a cat, Joseph’s head reattached with super glue. We lined the livestock fence in front of our house with yellow lights, and tossed colored bulbs across massive mounds of sage. We leaned in to long, dark nights.

Our next-door neighbors, masked, in Santa hats, cheered us with cookies the week before Christmas. Liana, age three, held out the small tin, gift of a tiny magi.

“Your lights are amazing!” we told them.

“Yours, too!” they replied.   

Winter of 2020, everyone’s lights were amazing. It was like we lived in Whoville.  Every house in our corner of the village got lit:  lights bordering roofs, illuminated snowmen on lawns, lights strung from poles to resemble Christmas trees. Some houses adopted color schemes, blue-and-white or neon pink with turquoise. Some relied on laser projections drifting snowflakes onto house facades and horse corrals.

It was almost enough to make you forget the isolation of the past nine months, or that someone could press words of peace into a ditch at the side of the road. It recalled sad childhood holidays haunted by our father’s war trauma, front-line combat in a Belgian forest, Christmas of 1944. My brother and I would admire our neighbors’ lights, and  swear we could see a certain star.

Christmas Eve my husband and I, puffered to the max and resembling a pair of bipedal turtles, needed to walk among the lights. We passed our next-door neighbors’ house, admiring the way they’d cloaked a border of fruit trees in single colors:  magenta, blue, gold. Fairy lights sparked above a little water folly on the lawn near the street. Like every house in our neighborhood, the only cars in the driveway were their own. We heard a distant shriek of laughter from Liana. We rounded the corner, and walked until empty lots reminded us we were cold.

Heading home, we could see from the corner that our neighbors had already extinguished their lights. Had they retired for the night? It wasn’t that late.

Odd.

So odd.

And then.

We understood that lapsed dimensions are real, that your ambulations might breach both space and time. Luminarias—iconic of Christmas in New Mexico—replaced strings of festive lights. A good  hundred of them, fifty to a side, winding a path from gate to front door. They must have had each paper bag filled with sand and ready to go. Lit the votives inside them as we walked.

The house was dark. Silent. We clutched the gate’s tracery, gaping. Nothing glows like luminarias in the invariant gray of a New Mexico winter with its clear-keening cold, centuries-old churches fashioned from clay, the sacred scent of smoke from piñon fires. We forgot we were cold.

“Prepare a pathway in the desert,” proclaimed the prophet’s ancient words. In the depth of dark winter, we found it. We could not leave until we swore we’d seen the footprints of the humble, holy guest.


Maria Hetherton is writing after many years teaching language arts and religious studies. She holds a graduate degree in folklore from Indiana University and is an MFA student at Lindenwood University. She lives in New Mexico with her husband and a pair of feral yet cozy house cats.

Both Perhaps Present in Time Future

by Ken Hogarty

           
The first of T.S. Eliot’s “Four Quartets” begins thus: “Time present and time past are both perhaps present in time future, and time future contained in time past.”

           These four quartets mark life stages of Tom and Jude, identical twins:

#1

           “Life’s incredible, Tom,” enthuses Jude, as if seeing his world for the first time. “Everything’s a wonder.”

           “Get real, baby bro’,” Tom smirks, quickening his cadence and discovering power in expressing contrary thoughts. “When awake, I’m bored.”

           The assertion rocks Jude. “Bored?” he bellows, loud enough to set off a tsunami.

           “You call this life?” Tom challenges.

           “Whiner baby,” Jude haltingly taunts. “Could it be any better?  Everything’s about us. We get our kicks every day. Open your eyes.”

           “Maybe I should go away,” Tom shrugs.

           This gives Jude pause. Yes, he continually tries to squelch his twin’s carping and moaning, but if Tom’s badly hurting, he’s hurting. “To where? To do what? Why? The future’s brighter every day. We get fed. Mom takes care of us. And, we don’t have to do a thing,” Jude tries to eye Tom down.

           But Tom closes his. “Whatever. Still think you’re soft in the head, Mr. Pollyanna.

           “Look who’s talking, hard head. It’s as if your heart ossified with your bones. All the constant complaining sickens me. Probably Mom gets sick to her stomach too.”

           “Maybe I should end it? Just cut the cord.”

           “You kidding? Life’s precious. Don’t be a thoughtless pessimist.”

           “Strong reaction, bro’. You fear I’d take you down with me? We’re bound together for life. Or stuck together. And, as I tell you all the time, despite what you want to believe, that’s all there is.”

           “Thank goodness we think and feel differently,” Jude chides.

           “Thank my badness,” Tom retorts. “Bad to the bone.”

#2

            You learn more as you live more. I’m in Plato’s Cave, where all is shadow, and nobody sees the light. Especially Jude. I love him to death. Crap, I’m dependent on him still.

            And, yes, the little prick’s dependent on me too, though he shits when I tell him so. Psychically, if not physically.

            Still, I call him cheesy and thin-skinned and my annoying shadow, but I can’t help feeling something for him.

            He’s been totally insufferable, however, since he started totally believing in an afterlife. Proselytizing about it. Can you imagine? Wishful thinking idiot. I tell him to open his eyes.

           I could never believe like him. Life is what it is, and I see it plainly. I think that shit-eating grin of his, that charm, that love he continually seeks, is all a cover for his fear of death, of losing the life he thinks is so good. He must get that from Mom.           

            “Look around you,” I’d shout at him if I had bigger balls. “Let’s face it, bro’. We live and we die, and that’s it.” Our human non-conditional condition.

           But I don’t want to upset Mom, even as I yearn to be off on my own. So, I roll with his views as best I can.

#3

            I knew from the start life would be tough for Tom. He’s always fighting life, doubting everything, even when seemingly floating through it. I, on the other hand, stay positive. Partly to please Mom. And myself too. And to anticipate a future where every day has the possibility of Easter Sunday.

           Tom’s self-absorbed. And physically getting bigger all the time, sometimes at an alarming rate. Food, conversation, or otherwise, I often need to fight for my share where he’s concerned. Selfish? Typical older brother? You decide. He still, if you believe it, head butts me at times. Shows affection, doesn’t it?

           I’ve had doubts, but I believe more than ever in an afterlife. The belief isn’t just to soothe my soul, as Tom infers. I believe.

           “Has your brain not developed?” skeptical Tom shrieks. “There’s no proof.”

            There is faith. And hope. Not wishing, which is a shot in the dark, but hope — implying a trusting attitude that births realistic faith.

            “There has to be an afterlife,” I tell Tom confidently. “This life is great, but someone or something created it, and passed on its many gifts to us: Choice and intelligence and emotion and love and passion and empathy and family and beauty and life itself. It would be a miscarriage of justice to snuff it out without something beyond. My creator is an entity like Mom. Gives, but doesn’t take away.”

            I’m still too intimidated to tell him my other rationale for belief. More open to the universe as I mature and grow, I hear singing, and laughter, and rumblings, and words – from male and female voices – beyond. I bet Tom does too, even though he closes his ears.

           He also always looks down, missing the light becoming more and more apparent. There just has got to be another world beyond ours. The idea that there’s not practically scares the life out of Tom, though he’s too proud to admit it.

#4

            The twins stay in character as the end nears.

            Tom fears entering a void, terrified it will exacerbate the same nothingness he fears his life has been — empty and alone, as if Jude, for one, didn’t exist.

            Jude, awash in the peacefulness that daily quickens his heart and soul, feels no fear. Life has been good, even when responding to his brother’s cries from the depths, even as his brother’s position in the world crowded out his own space.

            As if pre-ordained, Tom, kicking and screaming, first departs the world the twins have known.

            Without time to mourn, Jude dutifully, responsibly, confidently, follows.

            Screaming, Tom’s cries echo back through the chambers of life: “We are dying.”

            “We are living,” Jude, following, cries, greeting our world as he passes through Mom’s birth passage.

***

            The receiving doctor congratulates Mom and Dad on the birth of Tom and Jude.


Ken Hogarty was an English teacher and Principal at Sacred Heart Cathedral in San Francisco. Since retiring, he’s had several writings published. This fable’s incubation came from a homily from Father Dane Radecki decades ago, though Father Declan Dean, an incredible Irish story-teller, was Ken and his wife Sally’s favorite homilist.

At the Shore of the Red Sea


by Luke Krueger


Dramatis Personae:

Elihu, male: dubious of Moses’ plan.

Miriam, female: Moses’ sister who trusts in his seeming to lack a plan.

Place: At the shore of the Red Sea


This play was commissioned by St. Paul’s Episcopal Church in DeKalb, Illinois in 2015 and performed as part of the Holy Week Service.

Miriam was played by Madeline Lyons.

Elihu was played by Ryan Massie.

Production note: For the performance large swaths of shiny blue cloth were placed in the main aisle. When the sea begins to rumble, the children of the congregation made the material undulate like waves. Upon the sea opening they made walls of blue alongside the aisle. Miriam and Elihu exited down this path, and they encouraged others of the congregation to follow them through the sea, so to speak.


Miriam and another Israelite, Elihu, are at the front of the congregation, in front of the alter. Miriam is writing calmly. Elihu paces, fretting. Miriam seems un-phased, calm, a contrast to her companion.

                                    MIRIAM

What’d he say to you?

                                    ELIHU

“You only have to keep still.”

                                    MIRIAM

So…? Listen. Stay still. You’re getting me worked up.

                                    ELIHU

Can you believe that though? Keep still? Keep still? Don’t really have much of a choice. There’s a big swath of water in front of me, and Pharaoh’s army behind me. Keep still…that’s great advice. What a great leader. Know what I think? I think he doesn’t have clue what to do, and all he can say is, “Keep still.”  What a yutz. Bunch of desperate twaddle if you ask me.

                                    MIRIAM

Was that all he said, “Keep still?”

                                    ELIHU

He said something else about “Do not be afraid and stand firm” and then some nonsense that the Lord will deliver us. That we’ll be astonished by what the Lord will accomplish for us today. And I was like, “Moses, do you see that huge cloud of dust beyond the horizon? That’s Pharaoh and his army with spears, and chariots, and swords. And what have we got? Zilch! Bupkis!”

                                    MIRIAM

Did you really say that to him?

                                    ELIHU

(Beat) No. But I wanted to. I should’ve. You know what one guy said though, and I was like, “This guy gets it.” He says to Moses, “Was it because there were no graves in Egypt that you have taken us away to the wilderness to die?” That was some serious chutzpah.

                                    MIRIAM

That was kind of snarky.

                                    ELIHU

Snarky? No, I was like, “Preach, brother!”

                                    MIRIAM

It was uncalled for.

                                    ELIHU

Uncalled for? It was the truth. You wanna know what was uncalled for, dragging us out here with no plan. I mean it all sounds great: “Turn the Nile into blood, frogs dropping from the sky, flies swarming, animals dying, and so on, and then that grand, ‘Let my people go’ pronouncement.” Sure, that all sounds great, but I mean, at any point did Moses forget the fact that if all that worked; and we are released from our bondage; and set free from Egypt: We’re still in the middle of a desert!

                                    MIRIAM

Aren’t you just a pleasant ray of sunshine. (Beat) If you’re not happy here, you don’t trust in Moses, well, you know where to find Pharaoh’s army. Go see if he’ll take you back. I’m sure he’ll be in a forgiving mood after that whole, death of the first-born male in every household thing.

                                    ELIHU

I’m sorry. I know Aaron and Moses are your brothers. I’m just, I’m a little dubious. Moses just doesn’t seem to know what he’s doing. After we voiced our concerns, do you know what he did? Walked off and prayed. Said he needed to talk to God. I don’t know about you, but I don’t see any burning bushes anywhere, so I don’t know where he’s gonna find God around here. (Beat) What are you doing?

                                    MIRIAM

Writing a song.

                                    ELIHU

That’s nice…and completely inappropriate.

                                    MIRIAM

Oh, come on!

                                    ELIHU

We have the biggest army in the world bearing down on us, and you’re writing a song?

                                    MIRIAM

Wanna hear it?

                                    ELIHU

(Mocking) Wanna hear it? No, I don’t wanna hear it. You know what I want? I want to not die. (Short pause) How can you be so calm?

                                    MIRIAM

Because I trust in the Lord and my brother.

                                    ELIHU

You trust in the Lord and your brother. Well, shut the front door!

                                    MIRIAM

Shut the front door is right. Because we did, and we painted lamb’s blood on that door. And the Angel of Death passed over us. All this time, all these things, the river of blood, the frogs, the insects, none of that resonated with you?

                                    ELIHU

(Beat) I confess, I was somewhat impressed. (Looking off) Look at your brother. What is he doing now?

                                    MIRIAM

And you haven’t noticed that since we’ve been talking, a giant cloud has rolled in and been placed between us and Pharaoh’s army?

                                    ELIHU

(Still looking off, not hearing her) He’s standing there with his staff in hand, arms raised, just looking at the sea. What’s he thinking? He’s just gonna open up the sea? Now look at him. (Yelling off) Oh, yeah, Moses, I’m sure just waving your hand over the sea is going to make it just split open.

The sea opens up. Elihu is flabbergasted.

                                   MIRIAM

Did my brother say anything else to you?

                                   ELIHU

(Astonished) “The Lord will fight for you, and you have only to keep still.”

                                   MIRIAM

So are you going to stand there gawking, or are you going to wade into the path God has cleared for us.

                                    ELIHU

You first.

                                    MIRIAM

You still don’t believe.

                                    ELIHU

Miriam, I’m a pragmatist. I believe by some miracle the sea has parted, but what’s to say Pharaoh won’t be able to pursue us through this path?

                                    MIRIAM

“I will sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea.”

                                    ELIHU

What’s that?

                                    MIRIAM

The song I was writing. He hasn’t taken us this far to let us perish. (Beat. Elihu looks down the aisle, the open path of the sea.) Age before beauty. (Elihu is hesitant.) We are no longer to keep still. Go!

They both exit down the aisle.

Curtain


Luke is an active member of the Episcopal Church in Vermont where he serves in a number of roles at the parish (vestry), diocesan (chair of the Missional Vitality task force), and national (alternate delegate for the House of Deputies at the General Convention) levels. Additionally, in service to the church, Luke serves on the board of the Brookhaven Treatment and Learning Center. He is currently in the process of heeding the call to serve as a priest in the Episcopal Church.

Luke lives in Manchester, Vermont with his wife and two daughters. He teaches English at Arlington Memorial High School, where Norman Rockwell’s children attended school. Though a playwright, Luke’s poem “A God Joke” was published by the Purpled Nail.

Gospel Fish

by Garry Breland


He worked so hard to select his rod
Then the line of proper weight and taper
Knotted to backing and wound onto the reel
To be finished with leader and tippet
For the finest presentation.
With greatest care to entomology
He matched the hatch with hand-tied
Caddis, coachman, stonefly, or midge.
And his cast was elegant of loop and lay
The fly resting light as a feather
Upon the surface film, and then
The retrieve—masterful to entice—
While we watched without a rise.
Rank on rank and row on row,
Pew by pew our upturned faces
Fooled the fisherman, for we were there
Not to feed but to see the show.
An hour a week we masquerade as trout,
But really we are just suckers.


Garry Breland lives in Hattiesburg, Mississippi, where he recently retired (mostly) from a 38-year career in higher education. Now he has more time for writing and freelance editing. His wife is an English professor and also his best friend and muse for much of his poetry.

One of the Last Strolls North

by Iván Brave


Teresa burst out of the tattoo parlor, half her chest in bandages.

Middle of a day, middle of the week. And Teresa dropped by an ice cream parlor, to get her favorite. Pecan. They only had vanilla bean, though, her second favorite. The young man behind the glass, with too many pimples and an overbite, avoided her gaze, as he plopped the scoops for Teresa.

“You’ve never seen a cancer patient before?”

The boy grimaced. “That’ll be 6 dollars.”

“I ordered three scoops, not two.”

“9 dollars, please.”

He acts as if he were dying, thought Teresa. She threw herself out.

Her heart was slamming against the cotton bandage. Her fresh tattoo. Not even finishing the vanilla bean, passing a public hospital on 2nd, Teresa hurled her cone at the tall building, flung that ice cream high. But her arm was weak, so it did not hit the window she had aimed for. Instead, splattering in the parking lot, somewhere past the wall. But without a sound, causing a sense of disappointment and vague anguish to course through Teresa.

“Get home, take my meds, pass out. Get home, take my meds, pass out.” Teresa was talking to herself now. “Home, meds, pass out.” And after 11 years in New York, including 4 of college, she finally felt a part of the city now, just the part that is always dying. Making way for the new. All these strangers.

When Teresa awoke, the stickiness of not knowing what day it was crawled out of her throat and into her eyes, which she rubbed, before removing the bandage to see the art over her mastectomy.

The bandage burbled to tear from the skin, snatching bits of scab and a husk of dry blood as it lifted. There. Fleshy, inky, but arresting. Her first tattoo, her I-miss-you, over the scarred and empty left side of her chest. A quote from her late fiancé, penned on a scroll, under an eagle.

Wash it with soap, she remembered. Tears flowing. A smile in bloom.


Iván Brave lives and works in his hometown of Houston, Texas, where he begins his PhD in Spanish Creative Writing this fall. The themes dear to him are youth, pop music, and the artist struggle. Notably, he does not have any tattoos. Learn more at www.ivanbrave.com.

Gift

by Diane Elayne Dees


Thunder all night,
trees heavy with relentless rain
crashing into transformers—
no sun, no light,
no joy, no sleep,
but then: a green
dragonfly on an
orange lily.


Diane Elayne Dees lives in Covington, Louisiana, just across Lake Pontchartrain from New Orleans. In addition to writing poetry, fiction and creative nonfiction, Diane publishes Women Who Serve, a blog that delivers news and commentary on women’s professional tennis throughout the world.

“Jupiter’s Song,” “Sometimes God Speaks to Me,” and “Pachydermia” by Emily Vieweg


Jupiter’s Song

Dear Ones,

I have become what I wished.
I have become the rain
the ocean the sky and
the wind.

I brush past your cheek
and muss your hair
just after you have fixed it.

I am the hurricane
flooding environments with
knowledge and equipment
central to all-knowing.

I am the rain.
I made it.

Cry for the pain, but please,
not for the loss, for I have become
one with The Creator and
we argue over the
smallest ordeals.

Be at peace, friends,
for you will see me –

in every raindrop
and every mid-winter snowflake

my blizzard will coat your heart
in love and life and remember,
compacted snow
brings shelter
and warmth.

I am the rain.
I made it.

So smile as you remember my spirit,
my soul is resting in unity
with nature.

I made it.

Do not follow me, dear ones –
You have more to do there.
I can handle this end of things.

Oh, guess what?

Children love to splash in my puddles
and jump into my snowbanks
and surf on my waves where they
smile and rejoice because

I am the rain.
I made it.

I am surrounded by the wind
and the sky and nature’s secrets
I wish I could share

Feel the breeze,
taste the air,

I am with you.

I am the rain.


Sometimes God Speaks to Me

Not Joan of Arc,
but the flames.


Pachydermia

I wonder if elephants really have
an amazing memory, or if their
matriarch has just been doing the job
for so long, she knows exactly where
the necessities are hiding.

Graceful giants roam the deserts
and jungles,
majesties of their beings –

we should pay more attention to
these professors of life
following an established path
left by ancestresses

still, among us are rogues
who dare to follow Frost instead,
because sometimes the only reason a path
was less traveled
is because no one
dared to peek.


Emily Vieweg is a poet originally from St. Louis, Missouri. Her debut full length poetry collection “but the flames” is available through Finishing Line Press. Emily’s work has been published in Soundings Review, Art Young’s Good Morning, Proximity Magazine, Indolent Books “What Rough Beast,” and more. She lives in Fargo, North Dakota where she is a mother of two, pet parent, and university program assistant.

Real Presence

by Barry Casey


“In the beginning,” said the Word.
And it was good. Later, we understood.

The world is constant creation,
one luminous drop after another.

The beginnings coalesce, adhere,
elongate, divide, mound roundly.

They meld into one another,
slide aside, strewn in wondrous confusion.

A child stretches to catch a drop
of Beginning, fresh in the moment.

This will be her memory. It will
glisten, evolve, luminesce in time.

She will remember it most clearly
at her end, like a benediction.


Barry Casey believes that faith and doubt combine with mystery for a working life-map. He is a Christian influenced by Taoism. He taught philosophy, ethics, and communications for thirty-seven years. He is retired from teaching and writes and edits full time.

Bandit

by Sarah Holly Bryant


I have always known
the worth of Bandit
I have always known
his loss would be profound
I have always known
we were one
he calmed my restless spirit
he chased away what I could not
he heard what I could not
he guarded me when I needed guarding
he was a true Lhasa
the ancient guardian
whose spirit has reunited with
his ancestors some 4,000 years ago


Sarah Holly Bryant lives in Vermont with her husband and two dogs. She’s an MFA student at Bennington College and loves to hike, fly fish and talk about the merits of New Jersey.

Christmas Day

by Jack Eisenman

They say he’s king
Born of royal blood.
Heir to a throne
Unclaimed.
From heaven he comes
With winged hosts
And shouts of joy.
This monarch, they say,
Rescues captives,
Sets free the chained
To live unfettered.
Creator and sustainer.
God, they say.
Alpha and Omega.

But today, he’s a babe
Wrapped in a blanket,
Cradled in his mother’s arms.


Jack Eisenman is Professor Emeritus of Education and Religion at Palm Beach Atlantic University. He has written poetry since the early 1960’s. Jack enjoys creating poems of a religious/spiritual theme.